Yoruba identity in Nigeria

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Colonial formation of local ethnicity: the case of the Yoruba in Nigeria

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Some observations:

  • Pattern: social internalization of external social grouping imposed by more powerful culture, absorbed as a hegemonic internalized structure.
  • Constructions of ethnicity, implying a degree of homogeneity, often result from an outsider perspective, since the "homogeneity" of an "ethnic group" is only "visible" from the outside.
  • When the "outside" is powerful (i.e. colonialism, imperialism), the outside--vested in special interests--becomes the hegemonic insider perspective, though not without resistance.
  • Such homogenization is a useful tool for governance, colonial or otherwise, and its use often occurs within positions of power.
  • Thus the operation of "othering", when carried out from a position of superior power, may become a primary source of identity. Yet such identities, once internalized, can also be revised to serve new ends, e.g. transformed into a tool of colonial resistance.


Formation of Yoruba identity

Yoruba neo-traditional popular music

The role of neo-traditional Yoruba music