Difference between revisions of "The music of Rumi"

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* music as metaphor in his poetry (music, instruments, musicians...)
 
* music as metaphor in his poetry (music, instruments, musicians...)
 
* music of the performed Rumi text  
 
* music of the performed Rumi text  
* music as a metaphor for the performance of all  mystical love texts
+
* a metaphor for the ritual experience of Rumi's poetry, for Rumi as Mevlana, as saint
* music as metaphor for the ritual experience of Rumi's poetry, for Rumi as Mevlana, as saint
+
* a metaphor for the experience of mystical love poetry
* music as metaphor for mystical experience and spirituality generally
+
* a metaphor for mystical experience generally
* music as metaphor for the harmonious machinery of the cosmos, the synchrony of micro/macrocosm, the mutual whirling of human and universe...
+
* a metaphor for all  songs of love, longing, and reunion
 +
* a metaphor for the harmonious machinery of the cosmos, the synchrony of micro/macrocosm, the mutual whirling of human and universe...
  
  
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* Persian group (including poetry of Rumi; recited first)
 
* Persian group (including poetry of Rumi; recited first)
  
* Geha:  very short Rumi recitation with nay and tar, themes of ecstasy of the ''dance''
+
* Video of whirling dervishes, while stage is set up for WAME...WAME group comes out and waits...
  
* Video of whirling dervishes, while stage is set up for WAME...
+
* Geha:  very short Rumi recitation with nay and tar, themes of ecstasy of the ''dance'', then:
  
* African ensemble (WAME)
+
* West African ensemble (WAME).  Following their performance, all WAME members come and sit at the front edge of the stage.
  
* Blackout
+
* Geha:  final Rumi recitations (very short) involving some West African percussion along with her other musicians --- to conclude the program.
 
 
* Geha:  final Rumi recitations (very short) involving at least one musician from WAME along with her other musicians --- to conclude the program.
 

Latest revision as of 18:53, 22 November 2007

(aka World Music Sampler 2007)

       Listen to the reed and the tale it tells,
       How it sings of separation...


The music of Rumi is...

  • music of his poetry (the sound of language itself, in the original Persian)
  • music as metaphor in his poetry (music, instruments, musicians...)
  • music of the performed Rumi text
  • a metaphor for the ritual experience of Rumi's poetry, for Rumi as Mevlana, as saint
  • a metaphor for the experience of mystical love poetry
  • a metaphor for mystical experience generally
  • a metaphor for all songs of love, longing, and reunion
  • a metaphor for the harmonious machinery of the cosmos, the synchrony of micro/macrocosm, the mutual whirling of human and universe...


Concert sketch:

NB: There should not be an MC or any formal didactic voice; let the program flow present itself, with any needed explications relegated to the printed program


PART I

(stage is set for Indian ensemble (back a bit) and for small ensemble to accompany Geha (front, stage left). Screen is off to one side, or up high.

  • Blackout....
  • Geha's dance-recitations: poetry of Rumi, with nay and tar (poems: "Out beyond ideas of right and wrong...", "I was buried and rotting...", "Lightning!...", "Tonight there are no limits...")
  • Saleem's recitation of Rumi in Farsi, with accompaniment from Regula and Michael, perhaps with some tar
  • Geha's dance-recitations: various poems, with violin, nay, tar, accompaniments.
  • Whirling dervishes projected onto screen (run throughout, but sound down) while Indian group settles in, transition to
  • Indian ensemble performance, followed by
  • Whirling dervishes projected while stage is reset for Kreisha (this should just be a matter of moving some of the equipment already on stage for Indian ensemble)
  • Kreisha's performance


---start intermission---

(video of whirling dervishes runs with sound up)

---end intermission---

PART II

(stage is set for MENAME, Mehdi, and Persian group)

  • Blackout...enter Geha's dance-recitations, part II (with violin and tabla) opens second half, followed by
  • Middle Eastern and North African ensemble (MENAME)
  • Mehdi Samadi (solo) (poetry of Rumi; recites poetry then sings it)
  • Persian group (including poetry of Rumi; recited first)
  • Video of whirling dervishes, while stage is set up for WAME...WAME group comes out and waits...
  • Geha: very short Rumi recitation with nay and tar, themes of ecstasy of the dance, then:
  • West African ensemble (WAME). Following their performance, all WAME members come and sit at the front edge of the stage.
  • Geha: final Rumi recitations (very short) involving some West African percussion along with her other musicians --- to conclude the program.