Difference between revisions of "Qur'anic recitation (tilawa)"

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* [http://www.fwalive.ualberta.ca/~michaelf/MR/Chanting%20devotion/Islamic/Cue%208.mp3 Qur’anic recitation (mujawwad)]. Performed by Shaykh ‘Abd al-Basit ‘Abd al-Samad. A great Egyptian reciter who passed away relatively recently (1927-1988).  Note how each reciter has his style. This too is  mujawwad recitation; the text is again [http://www.islamicity.com/MOSQUE/ARABICSCRIPT/AYAT/12/12_1.htm the beginning of Surat Yusuf].  [http://www.youtube.com/watch?v=B74JX-kcGKo Here is a video example by the same reciter], from [http://www.islamicity.com/MOSQUE/ARABICSCRIPT/AYAT/93/93_1.htm Surat Duha]. Note copious listener response following completion of a phrase, as in tarab music.   
 
* [http://www.fwalive.ualberta.ca/~michaelf/MR/Chanting%20devotion/Islamic/Cue%208.mp3 Qur’anic recitation (mujawwad)]. Performed by Shaykh ‘Abd al-Basit ‘Abd al-Samad. A great Egyptian reciter who passed away relatively recently (1927-1988).  Note how each reciter has his style. This too is  mujawwad recitation; the text is again [http://www.islamicity.com/MOSQUE/ARABICSCRIPT/AYAT/12/12_1.htm the beginning of Surat Yusuf].  [http://www.youtube.com/watch?v=B74JX-kcGKo Here is a video example by the same reciter], from [http://www.islamicity.com/MOSQUE/ARABICSCRIPT/AYAT/93/93_1.htm Surat Duha]. Note copious listener response following completion of a phrase, as in tarab music.   
  
* [http://www.youtube.com/watch?v=ovylbsLYcwc Young Iranian boy reciting in Shaykh `Abd al-Basit's style]
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* [http://www.youtube.com/watch?v=ovylbsLYcwc Young Iranian boy reciting in Shaykh `Abd al-Basit's style].  [http://www.islamicity.com/MOSQUE/ARABICSCRIPT/AYAT/93/93_1.htm Surat Duha]
  
 
* [http://www.fwalive.ualberta.ca/~michaelf/MR/Chanting%20devotion/Islamic/Cue%209.mp3 Qur’anic recitation (murattal)]. Performed by Shaykh Ahmad  bin Ali ‘Ajami, from Saudi Arabia. Note the contrast with the previous two examples: here, recitation is rapid, narrower in melodic scope, little melisma, always moving forward without pauses. This style, called murattal, was traditionally used for study and private devotions. Recently it has become more popular for listening, probably due to Egyptian worker migration to Saudi Arabia, as well as increasing religious conservatism; the conservatives critics often condemn the older mujawwad style as “singing” the Qur’an. From a commercial recording.  [http://www.youtube.com/watch?v=qUbGImJikuo Video: Surat Qiyama], with imagery of Mecca.  [http://www.youtube.com/watch?v=t3YlWbPPoak Video showing the Shaykh himself]
 
* [http://www.fwalive.ualberta.ca/~michaelf/MR/Chanting%20devotion/Islamic/Cue%209.mp3 Qur’anic recitation (murattal)]. Performed by Shaykh Ahmad  bin Ali ‘Ajami, from Saudi Arabia. Note the contrast with the previous two examples: here, recitation is rapid, narrower in melodic scope, little melisma, always moving forward without pauses. This style, called murattal, was traditionally used for study and private devotions. Recently it has become more popular for listening, probably due to Egyptian worker migration to Saudi Arabia, as well as increasing religious conservatism; the conservatives critics often condemn the older mujawwad style as “singing” the Qur’an. From a commercial recording.  [http://www.youtube.com/watch?v=qUbGImJikuo Video: Surat Qiyama], with imagery of Mecca.  [http://www.youtube.com/watch?v=t3YlWbPPoak Video showing the Shaykh himself]

Revision as of 16:43, 5 February 2008

Qur'anic recitation is regulated by three sources:

  • the mushaf (Qur'anic text)
  • the qira'at (which add diacritical markings to that text)
  • ahkam al-tilawa (rules for recitation)

Applying these sources still allows plenty of room for variation, and thus multiple styles form.

There are two primary styles of recitation:

  • Mujawwad: more florid, melodic, extended, fully exploiting the system of maqamat, including free improvisation, modulation, and cadential endings (qafalat); used in particular contexts (e.g. funerals, or before Friday prayer) and cultures (e.g. Egypt)
  • Murattal: more rapid, less melodic variation; used in different contexts (e.g. during prayer) and cultures (e.g. Saudi Arabia). Also uses maqamat, but in a more limited fashion; sometimes limited to a particular tetrachord.

There are also stylistic variations between regions; though the Egyptian style has been dominant for several centuries, the Saudi style (and murattal generally) is increasingly heard.

Listen to differences between Egyptian, Saudi, and Turkish.


Shaykh Muhammad Rif`at
  • Qur’anic recitation (mujawwad). Performed by Shaykh Muhammad Rif‘at (May 9, 1882 - May 9, 1950), the earliest great reciter to be recorded in Egypt, during the early part of this century. This is again the mujawwad style; note the pauses, repeats, slow delivery, melisma, melodic inventiveness. This style allows the performer to maximize emotional power, a technique not dissimilar to the tarab process deployed by the secular singer. The text comes from the beginning of Surat Yusuf (chapter narrating the story of the Prophet Joseph); follow along.
Shaykh `Abd al-Basit `Abd al-Samad
  • Qur’anic recitation (murattal). Performed by Shaykh Ahmad bin Ali ‘Ajami, from Saudi Arabia. Note the contrast with the previous two examples: here, recitation is rapid, narrower in melodic scope, little melisma, always moving forward without pauses. This style, called murattal, was traditionally used for study and private devotions. Recently it has become more popular for listening, probably due to Egyptian worker migration to Saudi Arabia, as well as increasing religious conservatism; the conservatives critics often condemn the older mujawwad style as “singing” the Qur’an. From a commercial recording. Video: Surat Qiyama, with imagery of Mecca. Video showing the Shaykh himself
  • Competitions are common; here is the Iranian winner of a recent competition in Calcutta (India)