Difference between revisions of "MofA Week 2: The history of Arab music & the construction of “Arab music” ("al-musiqa al-`arabiyya")"

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(Some concepts...critiques)
(History of Arab music)
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= History of Arab music =
 
= History of Arab music =
 
Histories are always constructed.  The construction is often as interesting as the history itself.
 
Histories are always constructed.  The construction is often as interesting as the history itself.
* Role of Arab nationalism (since 19th c) in formulating "Arab music" as "al-musiqa al-arabiyya"
+
* Role of Arab nationalism (since 19th c) in formulating the concept of "Arab music" as "al-musiqa al-arabiyya"
 
* Historical overview...
 
* Historical overview...
 
** Pre-Islamic types in the Arabian ''jahiliyya''
 
** Pre-Islamic types in the Arabian ''jahiliyya''
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*** Beduin song:  huda' (camel driver's song) and nasb (individual rider's song)
 
*** Beduin song:  huda' (camel driver's song) and nasb (individual rider's song)
 
** [[Periodization of Islamicate history | Islamicate timelines and periods, and music]]
 
** [[Periodization of Islamicate history | Islamicate timelines and periods, and music]]
** [[The history of Islamicate music]] (as presented by Touma)
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** [[The history of Islamicate music]] (as presented by Touma, himself an Arab nationalist)
 
** [[Critique of "Arab music" history]]
 
** [[Critique of "Arab music" history]]
 
** [[Outline of the history of music in the Arab world]] (as presented by me)
 
** [[Outline of the history of music in the Arab world]] (as presented by me)

Revision as of 11:55, 9 September 2014

To do

  • Arab musical warm up! Melody and rhythm with nay and riqq accompaniment. (We'll try to do this daily - feel free to bring instruments!)

Concepts/practices of maqam[1] and darb

Some concepts...critiques

  • oral continuity vs written continuity; secondary orality & notation and mnemonic
  • Hornbostel-Sachs system for classifying musical instruments (try to find: nay, riqq, oud, lyre).
  • concept of frequency ratios and musical intervals (e.g. an octave is 2:1). We'll take this up next week, in the context of theoretical discourses about music.
  • 'Microtones', 'quartertones' (see www.maqamworld.com), equal temperament vs. frequency ratios
  • disciplinary approaches to our area of study: ethnomusicology (anthropology of music), comparative musicology (e.g. comparative music theory), non-western music history (e.g. Farmer and Sawa on Arab music history), music performance.
  • emic (insider perspective) vs etic ("objective" perspective) distinction (e.g.: "what is music?")
  • ethnocentrism: viewing the world from a limited perspective of your own culture - and not recognizing that fact!
  • Orientalism: closure and self-replication in discursive networks

  • Continue critical introduction: "What is ethnomusicology of the Arab world?" (what is the Arab world? who is an Arab? what is Arab music?...)
    • The history of the word "Arab" from earliest times to present.
      • First documented use of the word is around 853 BC, by Akkadian speaking outsiders, perhaps referring to the grassland "steppe" (Arabah) where these nomads dwelled.
      • Originally the sedentary south Arabians did not regard themselves as "Arabs", though later genealogy turned them into the "true" Arabs (Arab Ariba) originating with Qahtan, vs. the northerners, originating from Adnan (Arab Musta`riba). Ironically it is the latter who are the ancestors of the first Muslims.
      • First use of the term "Arab" in Arabic: 328 AD.
      • Earliest Arabic texts date from the 6th century, immediately before Islam (poetry).
      • "Arab world" and "Arab nationalism" are really 19th century ideas, stemming from Arab nationalism (al-qawmiyya al-`arabiyya) as a response to colonialism.
    • Concepts of nation and region are applied to music - but which are most musically real? e.g. "Arab music" (vs. "Middle Eastern music", "Egyptian music", "Islamic music", etc.)
    • Critique of "Music of the Arab World" (for Ethnomusicology of the Arab World).
    • Definitions?
    • Question: we can always define "etic" musical categories - but to what extent do they cohere musically as "Arab music" or even "Music of the Arab world"?
  • Your turn: empirical investigations. Let's listen to some examples from the "Arab world". You write down the salient features and think about how these examples cohere (or don't). (audio and video recordings)

History of Arab music

Histories are always constructed. The construction is often as interesting as the history itself.

  • Role of Arab nationalism (since 19th c) in formulating the concept of "Arab music" as "al-musiqa al-arabiyya"
  • Historical overview...
  • What is an SC paper? - ex: Touma (critical reading & analysis, together...)
  • Film: the celebrated pan-Arab singer Umm Kulthum plays the role of the famous Abbasid-era qayna, Dananeer, in the film Dananeer (1940).

Three ways of reading this film

  1. as an (explicit) representation of 9th c Abbasid culture
  2. as an (implicit) representation of Egyptian perceptions of "Arab history" in 1940
  3. as an (implicit) representation of Egyptian film music in 1940

El Mastaba and CSL

See:

Which band most interests you and why?

Typology

Typology of Music of the Arab World

Films