Difference between revisions of "Discourse about music in Islam"

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The '''Qur'an''' says nothing explicit about music.
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The '''Qur'an''' says nothing explicit about music, but certain verses are interpreted as supporting or condemning music and singing.
  
The '''Hadith''' contains various texts, which may be interpreted as either supporting or condemning music.   
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Likewise, the '''Hadith''' contains various texts, which may be interpreted as either supporting or condemning music.   
  
 
[http://www.fwalive.ualberta.ca/~michaelf/MI/Sufism/Sufi%20orders%20in%20Egypt.htm '''Sufism'''] and Sufi poetry are full of music.
 
[http://www.fwalive.ualberta.ca/~michaelf/MI/Sufism/Sufi%20orders%20in%20Egypt.htm '''Sufism'''] and Sufi poetry are full of music.
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There is an extensive discourse on music in the Islamic tradition, including the use and effects of music in religious ritual (especially the ''sama`'', spiritual audition), and the legality of music generally.  While the Qur'an neither explicitly proscribes nor allows music, various passages have been interpreted as implying either position.  The second principal sacred source for Muslims, Hadith (descriptions of sayings and actions of the Prophet Muhammad), occasionally refers to music and singing, but once again passages may be located to support either position.  Thus the legality of music depends on the perspective of the interpreter. Such interpretation continues to the present day, as is evident from the large number of web sites devoted to this topic.
 
There is an extensive discourse on music in the Islamic tradition, including the use and effects of music in religious ritual (especially the ''sama`'', spiritual audition), and the legality of music generally.  While the Qur'an neither explicitly proscribes nor allows music, various passages have been interpreted as implying either position.  The second principal sacred source for Muslims, Hadith (descriptions of sayings and actions of the Prophet Muhammad), occasionally refers to music and singing, but once again passages may be located to support either position.  Thus the legality of music depends on the perspective of the interpreter. Such interpretation continues to the present day, as is evident from the large number of web sites devoted to this topic.
  
Islamic websites proliferate...(note: some of these links may have broken - I will be finding new sites if the old ones are down...)
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= Polemics on music: is music haram or halal? =
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* Islamic religious (metaphysical) discourse concerning music's legitimacy, as an entertainment/artistic practice, or as a spiritual practice
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** Secular practice (entertainment/art) of ''ghina'' - issue of ''haram'' (forbidden) or ''halal'' (accepted)
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** Spiritual practices, including ''tilawa'' (Qur'anic recitation), ''sama`'' (spiritual audition),  ''dhikr''(chanting Names of God), ''inshad'' (religious-poetic chant) - issue of ''bid`a'' (innovation)
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* Sacred Muslim sources
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** Qur'an: no clear verdict; verses are subject to highly subjective interpretation (e.g. [http://quran.com/31/6 Luqman 31:6 as anti-music], [http://quran.com/35/1 Fatir 35:1 as pro-music], [http://quran.com/39/18 Al Zumar 39:18 as pro-music])
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** Hadith:  evidence can be brought on either side, e.g.:
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*** Bukhari :: Book 2 :: Volume 15 :: Hadith 72. [http://ahadith.co.uk/permalink-hadith-2368 Narrated Aisha:  Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, "Musical instruments of Satan in the house of Allah's Apostle !" It happened on the 'Id day and Allah's Apostle said, "O Abu Bakr! There is an 'Id for every nation and this is our 'Id."] (which has been marshalled as evidence for both sides), or
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*** Sunan Ibn Majah, Chapter No. 11, The Chapters on Marriage, Hadith No: 1901: [http://ahadith.co.uk/permalink-hadith-9274 I was with Ibn Umar, and he heard the sound of a drum, so he put his fingers in his ears and turned away. He did that three times, then he said: "This is what I saw the Messenger of Allah (saw) do.' "], or
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*** Sunan Abi Dawud » Book of General Behavior (Kitab Al-Adab), 43:60: [https://sunnah.com/abudawud/43/152  Narrated Abdullah ibn Umar: Nafi' said: Ibn Umar heard a pipe, put his fingers in his ears and went away from the road. He said to me: Are you hearing anything? I said: No. He said: He then took his fingers out of his ears and said: I was with the Prophet (ﷺ), and he heard like this and he did like this. AbuAli al-Lu'lu said: I heard AbuDawud say: This is a rejected tradition.]
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*** For next time, locate a relevant hadith  in the canonical Hadith collections: e.g. see...
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**** http://ahadith.co.uk/
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**** https://sunnah.com/
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**** http://www.quranexplorer.com/Hadith/
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* Polemic on music and sama` among Muslim scholars:
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** Debate arises over whether to adopt a conservative position ("preventive ban") or place responsibility on the music user (according to principle of niyya, intention)
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** Ibn Abi al-Dunya (d. 894): In Dhamm al-malahi, condemns music, ma`azif (instruments), and especially singing girls (qiyan) as a form of illegal malahi (entertainment), a diversion from piety.
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** Many authors condemn stringed instruments (linked to secular music and its contexts), but accept percussion; sometimes the flutes (e.g. nay) are also acceptable. Or they condemn mixed gender gatherings, or singing girls (qiyan, jawari).
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** sober work and travel songs, old Beduin songs, and religious recitations are typically accepted.
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** Sufi authors often allow sama` (spiritual audition), subject to conditions (place, time, people -makan, zaman, ikhwan) but condemn secular music, e.g.:
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*** "Listening [sama`] is a power that creates divine influence which stirs the heart to seek Allah". Dhu'l-Nun al-Misri (9th century Sufi)
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*** "Music does not produce in the heart what is not in it; hence it should be forbidden for those who are subject to mere intoxication". Abu Sulaiman al-Darani (d. ca. 820)
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** All four legal schools reject music as entertainment when there is no spiritual purpose.
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** Abu Hamid al-Ghazzali (d. 1111), the great theologian who reconciled Sufi practices with the Muslim mainstream: Music is to be used for spiritual purposes, to remember God.  Legitimacy is related to the listener, and context.  Music evokes what is in the soul, fans the flames of love.  Importance of context: ikhwan, zaman, makan (brethren, time, place).  Acceptable music: pilgrimage songs, battle songs, certain lamentations, spiritual applications. Unacceptable music:  female singers in public; forbidden instruments (strings); improper lyrics; when listener is ruled by lust; listening to music for its own sake.
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* The debate continues: there is a rich lode of contemporary sama` polemic on the web, both [http://www.submission.org/music.html pro] and [http://www.jugon.com/penpals/articles/music.htm con].  I've compiled some of it [http://www.fwalive.ualberta.ca/%7Emichaelf/MI/Islamic%20discourses%20on%20music%20and%20sound/ here]. Try to find your own examples...
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** Moderate position:  music is allowable, under proper conditions – music is conditionally halal (e.g. Egyptian Shaykh Yusuf al-Qaradawi:  “Singing is no more than melodious words; if these are good, singing is considered good; but if they are bad, such singing is deemed bad.”)
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** Salafi reformist position:  music leads one away from God, often is associated with forbidden things (sex, alcohol) that lead one further into the forbidden, therefore: music  is haram (forbidden) – “the Devil’s Qur’an” (e.g. American Sheikh Abu Amaar Yasir Qadhi)
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** [https://drive.google.com/drive/u/3/#folders/0B_NwEe7NUzq6a0RGdVdDN2xWUVU See these videos on our shared Drive site]
  
Tolerant position towards music:
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= Islamic websites =
  
* [http://islamicweb.com/beliefs/misguided/qaradawi.htm Qaradawi on Music][http://www.islamicity.org/3018/singing-and-music-in-islam/][http://www.therevival.co.uk/article/yusuf-al-qaradawi-music][http://www.islamicity.org/qa/action.lasso.asp?-db=services&-lay=Ask&-op=eq&number=3724&-format=detailpop.shtml&-find]
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Websites proliferate...
* [http://submission.org/music_and_singing.html]
 
* [http://www.islamawareness.net/Music/prohibited.html]
 
  
Middle position:
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(note: some of these links may have broken - I will be finding new sites if the old ones are down...)
* [http://www.muhajabah.com/music-fiqh.htm]
 
  
Anti-music:  
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Relatively tolerant position towards music:
  
* [http://islamicweb.com/beliefs/misguided/qaradawi.htm Some Mistakes Of Yusuf Al-Qaradawi]
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* [http://www.islamicity.org/3018/singing-and-music-in-islam/ Qaradawi][http://www.therevival.co.uk/article/yusuf-al-qaradawi-music][http://www.islamicity.org/qa/action.lasso.asp?-db=services&-lay=Ask&-op=eq&number=3724&-format=detailpop.shtml&-find]
* [https://archive.org/details/TheIslamicRulingOnMusicAndSingingByAbuBilalMustafaAlKanadi The Islamic ruling on Music and Singing by Abu Bilal Mustafa al-Kanadi]
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* [http://submission.org/music_and_singing.html Music & Singing]
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* [http://www.islamawareness.net/Music/prohibited.html Is music prohibited in Islam?]
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* [http://www.ghazali.org/articles/gz-music.pdf al-Ghazali on music]
  
  
HADITH
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Middling position:
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* [http://www.muhajabah.com/music-fiqh.htm Fiqh of Music]
  
The definitive collections (e.g. of Bukhari, Muslim, and others) are called ''Sahih'' (true).
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Relatively anti-music position:
  
[http://ahadith.co.uk/ Search an hadith database]
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* [http://islamicweb.com/beliefs/misguided/qaradawi.htm Some Mistakes Of Yusuf Al-Qaradawi]
 
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* [https://archive.org/details/TheIslamicRulingOnMusicAndSingingByAbuBilalMustafaAlKanadi The Islamic ruling on Music and Singing by Abu Bilal Mustafa al-Kanadi][https://wikiislam.net/wiki/The_Islamic_Ruling_on_Music_and_Singing also in wiki format]
(try searching for "singing")
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* [https://www.somalinet.com/forums/viewtopic.php?t=141410 Hypocrisy in the heart]
 
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* [http://dailyhadith.adaptivesolutionsinc.com/hadith/Musical-Instruments.htm Musical instruments]
* Hadith often cited to support pro-music position.
 
 
 
[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/015.sbt.html#002.015.072 Celebrating the Id]
 
 
 
* Hadith used to support a middle position.
 
 
 
[http://ahadith.co.uk/permalink-hadith-8713 "The Messenger of Allah (saw) said: 'Allah listens more attentively to a man with a beautiful voice who recites Quran out loud than the master of a singing slave listens to his slave.'" Daif"
 
 
 
* Hadith often cited to support anti-music position:
 
 
 
[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/041.sat.html#041.4909 Hypocrisy in the heart]
 
 
 
[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/069.sbt.html#007.069.494v Musical instruments]
 
  
'''al-Ghazali'''
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= Musical metaphors in mystic poetry=
[http://www.ghazali.org/articles/gz-music.pdf]
 
 
 
'''Musical metaphors in mystic poetry''':
 
  
 
Here the circle is completed in the connections between text and context, poetry and performance; mystical images of music in Sufi poetry refer to the ritual of sama`; when performed in ritual, such poetic symbolism refers to itself...
 
Here the circle is completed in the connections between text and context, poetry and performance; mystical images of music in Sufi poetry refer to the ritual of sama`; when performed in ritual, such poetic symbolism refers to itself...
  
  
[http://folkways.tapor.ualberta.ca/~michaelf/MR/Music%20in%20religious%20discourse/01%20Mevlevi%20Prayer%20Of%20The%20Whirling%20De.mp3 Music in the sacred ayin ceremony of the so-called ''whirling dervishes''], the Mevlevi Sufi order founded upon poetry and teachings of the mystic Jalal al-Din Rumi (1207-1273], who so loved the sama`...  
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[https://drive.google.com/open?id=1yi6uf-Hioct-gBFpX8osvNYuZFKImSfl Music in the sacred ayin ceremony of the so-called ''whirling dervishes''], the Mevlevi Sufi order founded upon poetry and teachings of the mystic Jalal al-Din Rumi (1207-1273], who so loved the sama`...  
  
 
''Listen'' to the reed flute and its cry of separation...
 
''Listen'' to the reed flute and its cry of separation...
 
  
  
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Poetry by Shaykh Abu al-Huda al-Sayyadi (19th c), as sung by Shaykh Yasin al-Tuhami of Egypt.
 
Poetry by Shaykh Abu al-Huda al-Sayyadi (19th c), as sung by Shaykh Yasin al-Tuhami of Egypt.
  
[http://folkways.tapor.ualberta.ca/~michaelf/MR/The%20aesthetic%20and%20the%20sacred/Yasin%20excerpt.mp3 Shaykh Yasin al-Tuhami]
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[https://drive.google.com/open?id=1gUuluR4g2I2-AOqjKWHPO8GJKzV-4Si0 Shaykh Yasin al-Tuhami]
  
 
[[Excerpt of poem|Excerpt of poem by Abu al-Huda al-Sayyadi]]
 
[[Excerpt of poem|Excerpt of poem by Abu al-Huda al-Sayyadi]]
  
 
[[Another poem sung by Shaykh Yasin]]
 
[[Another poem sung by Shaykh Yasin]]

Revision as of 13:42, 13 March 2018

Refer to websites specializing in various Topics in Islam




The Qur'an says nothing explicit about music, but certain verses are interpreted as supporting or condemning music and singing.

Likewise, the Hadith contains various texts, which may be interpreted as either supporting or condemning music.

Sufism and Sufi poetry are full of music.

There is an extensive discourse on music in the Islamic tradition, including the use and effects of music in religious ritual (especially the sama`, spiritual audition), and the legality of music generally. While the Qur'an neither explicitly proscribes nor allows music, various passages have been interpreted as implying either position. The second principal sacred source for Muslims, Hadith (descriptions of sayings and actions of the Prophet Muhammad), occasionally refers to music and singing, but once again passages may be located to support either position. Thus the legality of music depends on the perspective of the interpreter. Such interpretation continues to the present day, as is evident from the large number of web sites devoted to this topic.

Polemics on music: is music haram or halal?

Islamic websites

Websites proliferate...

(note: some of these links may have broken - I will be finding new sites if the old ones are down...)

Relatively tolerant position towards music:


Middling position:

Relatively anti-music position:

Musical metaphors in mystic poetry

Here the circle is completed in the connections between text and context, poetry and performance; mystical images of music in Sufi poetry refer to the ritual of sama`; when performed in ritual, such poetic symbolism refers to itself...


Music in the sacred ayin ceremony of the so-called whirling dervishes, the Mevlevi Sufi order founded upon poetry and teachings of the mystic Jalal al-Din Rumi (1207-1273], who so loved the sama`...

Listen to the reed flute and its cry of separation...


Jalal al-Din Rumi's musical imagery:

Remembered Music

Listen to this reed...

We are as the flute

Umar and the Harpist

The Drum of the Realization

Poetry by Shaykh Abu al-Huda al-Sayyadi (19th c), as sung by Shaykh Yasin al-Tuhami of Egypt.

Shaykh Yasin al-Tuhami

Excerpt of poem by Abu al-Huda al-Sayyadi

Another poem sung by Shaykh Yasin