Critique of "Arab music" history

From CCE wiki archived
Revision as of 16:33, 15 January 2008 by Michaelf (talk | contribs)
Jump to: navigation, search
  • Touma's tends to project contemporary Arab nationalism into the past)
  • My reading of "Arab music":
    • Arab self-consciousness rises with Islam.
    • So does multiculturalism, esp. Persian influence.
    • Irony: concept of al-ghina' al-`arabi arises with Persian influence
    • True "Arab" music is pre-Islamic (Beduin ethos)
    • Islam tended to reject the non-Arab
    • Abbasid period was less Arab, more Persian
    • Rise of musta`riba (Arabized) class.
    • Ethnicity is ambiguous. Islamization, Arabization vs. lineage and region.
    • Is Abbasid culture really Arab? Multiculturalism, on an more equal footing.
    • Ambiguous ethnicity (e.g. al-Farabi himself)
    • Universalism in treatises (e.g. al-Farabi)
    • Andalusia: likewise multicultural.
    • "Arab singing" tends to mean Beduin.
    • Later Abbasid period: Persian and Arabic singing share a single musical tonal system.
    • Eclipse (1258-1800). Ibn Khaldun: "Arab" is pejorative, or primitive culture.