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Rushnyky
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Introduction

Tree-of-life Motif

Ritual Uses

Variation

Glossary

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"Rushnyk Maker"

Ukrainian Traditional Folklore

Rushnyky - Variation

 

Variation: Rushnyky, like all folklore, exist in variants. Some modifications are minor and the variations are slight.

   
Some variations are more extreme. As designs pass from one person to the next and each person modifies them to suit her tastes, her skills, her needs, changes can be anywhere from subtle to extensive. Wreaths can flatten and become more like bouquets than like wreaths, especially since wedding towels, where wreaths are obligatory, will be used as icon towels, where bouquets are the dominant motif. Flower colors can change, especially as new materials become available. Red and black were traditional rushnyk colors and it is said that they represent the necessary extremes of life, with red standing for joy and black for sorrow. At some point after the Second World War, colored threads were introduced and many rushnyky, especially those with flowers, came to be embroidered in colors that tried to imitate nature. As mentioned above, the most recent color innovation is synthetic fiber and vibrant hues. Color aside, motif shapes and combinations are fluid. No two rushnyky are alike. The rushnyky groupings used here follow the information provided by the embroiderers and their families as closely as possible. They are, nonetheless, conditional and not the only groupings possible.
      Certainly it was not always possible to distinguish one flower type from another and it was not always possible to tell if a flower grouping was intended as a wreath or a bouquet.  
 

The degree to which the women who embroidered the rushnyky made them their own can be seen from the towels with letters, numbers, and text. Women would "sign" towels with their initials and sometimes their names. On wedding towels, they would sew their own initial and the initial of the groom. They would date their towels. Some towels have relatively lengthy texts. The texts express traditional sentiments, as on the towels that were used to bring peace to men killed in battle. The texts can also make very personal statements, such as the one about the luckless fate (below left) and the towel expressing the pain of being an orphan (below center). A village schoolteacher embroidered a book under the vase of her bouquet/tree of life towel (below right).